Thursday, November 10, 2011

does inequality make us unhappy?

Wired |  Inequality is inevitable; life is a bell curve. Such are the brute facts of biology, which can only evolve because some living things are better at reproducing than others. But not all inequality is created equal. In recent years, it’s become clear that many kinds of wealth disparity are perfectly acceptable — capitalism could not exist otherwise — while alternate forms make us unhappy and angry.

The bad news is that American society seems to be developing the wrong kind of inequality. There is, for instance, this recent study published in Psychological Science, which found that, since the 1970s, the kind of inequality experienced by most Americans has undermined perceptions of fairness and trust, which in turn reduced self-reports of life satisfaction:
Using the General Social Survey data from 1972 to 2008, we found that Americans were on average happier in the years with less income inequality than in the years with more income inequality. We further demonstrated that the inverse relation between income inequality and happiness was explained by perceived fairness and general trust. That is, Americans trusted others less and perceived others to be less fair in the years with more income inequality than in the years with less income inequality. Americans are happier when national wealth is distributed more evenly than when it is distributed unevenly.
It’s now possible to glimpse the neural mechanisms underlying this inequality aversion, which appears to be a deeply rooted social instinct. Last year a team of scientists at Caltech published a fascinating paper in Nature. The study began with 40 subjects blindly picking ping-pong balls from a hat. Half of the balls were labeled “rich,” while the other half were labeled “poor.” The rich subjects were immediately given $50, while the poor got nothing. Life isn’t fair.

The subjects were then put in a brain scanner and given various monetary rewards, from $5 to $20. They were also told about a series of rewards given to a stranger. The first thing the scientists discovered is that the response of the subjects depended entirely on their starting financial position. For instance, people in the “poor” group showed much more activity in the reward areas of the brain (such as the ventral striatum) when given $20 in cash than people who started out with $50. This makes sense: If we have nothing, then every little something becomes valuable.

But then the scientists found something strange. When people in the “rich” group were told that a poor stranger was given $20, their brains showed more reward activity than when they themselves were given an equivalent amount. In other words, they got extra pleasure from the gains of someone with less. “We economists have a widespread view that most people are basically self-interested and won’t try to help other people,” Colin Camerer, a neuroeconomist at Caltech and co-author of the study, told me. “But if that were true, you wouldn’t see these sorts of reactions to other people getting money.”

What’s driving this charitable brain response? The scientists speculate that people have a natural dislike of inequality. In fact, our desire for equal outcomes is often more powerful (at least in the brain) than our desire for a little extra cash. It’s not that money doesn’t make us feel good — it’s that sharing the wealth can make us feel even better.

In reality, of course, we’re not nearly as egalitarian as this experiment suggests. After all, the top 1 percent of earners aren’t exactly lobbying for higher taxes or for large lump-sum payments to those on welfare. (The exceptions, like Warren Buffett, prove the rule.)

What explains this discrepancy? It’s probably because the rich believe they deserve their riches. Unlike the subjects in the Caltech study, whose wealth was randomly determined, the top earners in America tend to feel that their salaries are just compensation for talent and hard work. (Previous research has demonstrated that making people compete for the initial payout can dramatically diminish their desire for equal outcomes.) The end result is that our basic aversion to inequality — the guilt we might feel over having more — is explained away, at least when we’re at the top.

9 comments:

umbrarchist said...

Would people lie so much if they knew the lie would be caught immediately?

So why aren't economists suggesting mandatory accounting?  Are the economists liars?  How do they argue about Keynes and Hayek when planned obsolescence is such a 20th century phenomenon.

http://www.reuters.com/subjects/keynes-hayek

The lies need to be hidden by distractions.
.

CNu said...

The lies need to be hidden by distractions.

lol, ta loco?

forget about your arcane preoccupation with economists/double-entry/9-11 momentarily and recast that statement in the context of "religious" true believers.

lies need not be hidden in any meaningful way at all

and

a terrifying majority of these humans will uncritically fall into antlike lockstep and assimilate and repeat the most outlandish irrational nonsense and gibberish - because such gibberish functions as machinery underpinning super-organismic collective security clubs.

Seriously brah, being a Chicagoan, haven't you EVER wondered at the mouth-frothing lunacy underlying NOI mythology? Is that nonsense not intended to filter out intelligent folk from the word GO? Seriously?

From there, the list simply goes on, and on, and on....,

umbrarchist said...

{{{  Seriously brah, being a Chicagoan, haven't you EVER wondered at the
mouth-frothing lunacy underlying NOI mythology? Is that nonsense not
intended to filter out intelligent folk from the word GO? Seriously?  }}}

Curious you should mention that.  I remember reading Muhammed Speaks when I was a kid.  I approved of what they were saying about Black businesses.  That is until I encountered that stuff about the Black scientist evolving White people.  I totally freaked.  I quit reading them after that.

umbrarchist said...

 But that is the point.  Physics is incapable of caring about religion.  If anything there is a problem with physics being made arcane and turned into a religion.  Now I will have to look up the precise meaning of arcane.

ar·cane: known or knowable only to the initiate : secret ; broadly : mysterious, obscure

Newtonian physics should definitely NOT BE ARCANE.

CNu said...

lol, makes two of us brah...,

What did the Hon.Bros lose/discard by filtering out every.single.intelligent young man or woman who picked up their literature?

What did they retain?

What does that say about their motives?

CNu said...

The methods and results of science and technology are mostly open-source and typically deemed arcane exclusively by the incompetent..., (not to say that math and science instruction couldn't do with a 21st century presentational remake - there's no question that they can and that we must)

umbrarchist said...

So what is with this 9/11 crap?  I was just thinking a few weeks ago.  Astronomers are supposed to understand gravity.  So how can astronomers not comprehend the importance of how steel is distributed in skyscrapers.  So where are they raising questions about it?

Open source if you can find the right source.  There are lots of confusing over complicated books.  Try finding a supposed computer science book with a good explanation of von Neumann machines.  Many of them don't even use the term anymore.

http://www.youtube.com/watch?v=7dg96tefnEU

And then we have all of this talk about STEM education.  I swear, I find this really confusing.  Do I fail to comprehend normal people?  I guess! 

umbrarchist said...

I have concluded that the majority of "leaders" just want followers.  The fact that they can't figure out which direction to lead is totally irrelevant.

CNu said...

lol, they inevitably lead from the followers pocket/hide to their own coffers/lampshade...,

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